“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?”

As recorded in Jeremiah 32, King Zedekiah asked Jeremiah why he was prophesying that Jerusalem would be destroyed. So, Jeremiah related to him what the LORD had said and done. Context-wise this verse comes when God had told Jeremiah to purchase a plot of land, to which he had right of redemption. The LORD told him to make it a public transaction, in the gate of the city. And, He told Jeremiah to take steps to preserve the documentation of the sale.

At the same time, Nebuchadnezzar and his army surrounded the city. Jerusalem was under siege. In about three years the city would be taken and destroyed. This was in keeping with the prophecies that the LORD had given to Jeremiah for the people of Jerusalem and King Zedekiah. Just prior to the verse above Jeremiah asked the LORD, “Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, … and what thou hast spoken is come to pass; and, behold, thou seest it. And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.” (Jeremiah 32:24, 25) Jeremiah wondered about God’s command.

It seemed foolhardy to buy land and document and secure the purchase when the city and the land were soon to be given to invaders, according to God’s Word. Why would He give this direction to Jeremiah?

Through Jeremiah’s answer to Zedekiah’s question, the LORD wanted Zedekiah to know that He is God, and that He would turn events according to His will. In Daniel 4:25 the same Nebuchadnezzar told about learning that God sets over every kingdom leaders of His choosing. For now, because of the idolatry of the people of Jerusalem, they would be under the rule of Nebuchadnezzar. This was God’s will because of Israel’s sin against Him.

It is recorded three times in the book of Jeremiah that the LORD promised that captivity would last seventy years (Jeremiah 25:11, 12, and 29:10). In Jeremiah 29:10 we read, “For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.” Not only would the end of their captivity come, but God promises a return to their land, and His blessing in it. We read in Jeremiah 29:11, “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” His presence and blessing were promised.

In Daniel 9:1, 2, Daniel wrote, “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.” He realized that the seventy years had finished, and he began praying to the LORD to do what He had promised.

In the verse above, Jeremiah was graciously told that God can do anything, “…is any thing too hard for me?” May it never be! Nothing is outside of His might. It didn’t matter what Nebuchadnezzar was doing. God promised that the time would come that the land of Israel would be restored, and the Israelites would again own land. Jeremiah was given foreknowledge against the day when they would be back. He would be the first one with real estate, even though he endured the siege with the rest of the residents of the city.

As we look at our immediate circumstances, we may conclude that there is no way through. It may look as if God cannot, or will not, do anything about them. Will things ever get back to how they should be? Do we hear a strange request from Him? Do we think He is leading in an incredible direction? Our part is to obey God’s Word, no matter how it may seem in our circumstances.

Though it was a promise to Israel, Jeremiah 29:11 can be taken by the church, because God is unchanging, “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” He is good for His word, He can be trusted. Remember God’s word to Jeremiah, “Behold, I am the LORD,… is there any thing too hard for me?”

Nothing is too hard for Jesus,

He the roughest road hath trod;

He can aid us in our trials,

Safely bring us home to God.

 

Refrain

 

Nothing is too hard for Jesus,

Tell the news all around;

Quickly spread the joyful message,

Wheresoever man is found.

 

Nothing is too hard for Jesus;

Tempted one and sorely tried,

Satan hath no power to conquer,

If in Christ thou dost abide.

 

Refrain

 

Nothing is too hard for Jesus;

Friend, the Savior speaks to thee,

I will give thee life supernal,

Lasting as eternity.

Refrain (Charles W. McCrossan)

“Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?”

In His parable, Jesus told of a house holder who went to the marketplace to hire workers to labor in his vineyard. He said that the kingdom of heaven is like this.

The house holder went to the market in the morning, then at the third hour, at the sixth hour, at the ninth hour, and at the eleventh hour, and hired workers. With the first group, hired at his first visit to the marketplace, he agreed on a wage; a penny, which at that time was a sustenance wage. The others were told they would receive what was right.

When the time came to be paid, at the house holder’s direction, the ones that were hired last were paid first, and those who were hired first were paid last. And, everyone was paid a penny. Seeing that the last hires were paid a penny, those that were hired first thought that they would receive more, because they had done the most work, and had born the heat of the day. But, when they received the wage they had agreed to, they were upset. The verse above is part of the conversation the house holder had with one of those workers.

The first question he asked emphasized his position. What he had was his to manage at his own will. Nobody else had control over or claim on his things. This is as it should be. He and the first group of workers had agreed to a specific amount. To the rest, he promised he would pay what was right. There are many things he could have done, such as prorate their pay based on the time they worked. But He chose to pay them all the same.

That was appropriate because all of the workers had what they needed to get through the day. Had he not paid all of the workers a penny, some would have not been able to meet their daily family obligations. Anything less would have been to the workers’ detriment. What the house holder did was kind, and right.

When it comes to salvation, it is not what an individual has done or endured that matters. It depends solely on the generosity of the House Holder. He is free to do as He pleases with what is His, including who may come into His presence. Blessings are gained from His hand only in accordance with His will and ways. He is very generous, good, and kind. But just like any house holder, there are things that simply cannot be brought into His home. For example, speaking of the LORD, Habakkuk 1:13 states, “Thou art of purer eyes than to behold evil, and canst not look on iniquity…”. Speaking of mankind as a whole, Romans 3:23 says, “For all have sinned, and come short of the glory of God…” Nothing of sin will be allowed into His eternal presence, and we all fall far short of His glory.

The second question summarizes the parable; “Is thine eye evil, because I am good?” The first-hired workers concluded that the house holder was being unkind to them. They worked the whole day while others worked only one hour. Yet he paid them all the same amount. So, they grumbled at him. They were not thankful for what he did give them, which was according to the agreement that they had made in the first place. Rather, they accused him and thought evil of him because he was being generous.

This exposes the human heart, as does the first question. In mankind, there is an expectation that God will just hand out whatever we demand of Him. We think that our view of matters is correct, and our solutions are right. And if He doesn’t deliver, then He is not worthy of our attention, much less our affection. We accuse Him of being ungenerous, unkind, and uncaring.

God does want to have fellowship with mankind. But, in order for that to happen the problem of the sin of mankind must be addressed. As noted above, there is nothing we can do to solve that problem. But, God took matters into His own hands, solving the problem through the sacrifice of Jesus Christ. In our place Jesus took God’s wrath, which we deserve, for our sin. And through His sacrifice, mankind has a legal way to gain eternal blessings from the House Holder. How much more generous does He need to be? Are we angry with Him because of His generosity? May it never be!

Great God of wonders! all Thy ways
Display Thine attributes divine;
But the bright glories of thy grace
Above Thine other wonders shine:

CHORUS
Who is a pardoning God like Thee?
Or who has grace so rich and free?
Who is a pardoning God like Thee?
Or who has grace so rich and free?

Such deep transgressions to forgive!
Such guilty sinners thus to spare!
This is Thy grand prerogative,
And in this honor none shall share:
CHORUS

Pardon, from an offended God!
Pardon, for sins of deepest dye!
Pardon, bestowed through Jesus? blood!
Pardon, that brings the rebel nigh!
CHORUS (Samuel Davies)

“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart.” These verses include a word regarding the LORD that may strike us as odd. According to them, God saw the wickedness of men, and He repented that He had made man on the earth! We might wonder, God repented? As we see it, repentance is turning away; to go the opposite direction; to change the mind. Is this what God is saying in these verses? Not only in this verse, but in the Old Testament, the word repent, or related, is used 45 times. In all but eight, the context shows that it is the LORD that is repenting, or is being asked to repent. Did He decide that He made a mistake when He made men on the earth? Can an omniscient God make mistakes? Can He change His mind? The Hebrew word translated “repented” can be translated “sigh”. All parents can think of instances when they gave direction to their children. Then, in childishness or rebellion, they went a different way, and ended up in trouble. When that happens, every parent can only shake their head and sigh. They are disappointed. They see how the child’s actions brought about their trial, and they know they told them differently. Parents may even be put in a position where there is nothing they can do to help their children. The children are forced to deal with the consequences themselves. And parents sigh. They know that if the children had listened, their situation would be much different. When the LORD saw the direction that His creatures had taken, and the results of their actions, He repented; that is, He sighed, and was grieved. It didn’t surprise Him. He had given them rules. But they refused to listen. Their situation was of their own making. He was not surprised because He is omniscient, knowing all. But God must also be true to His character. To ignore their transgressions would have violated God’s own laws. And, it would not have been good for the people. It was because of God’s justice and the people’s sin, that the flood fell on creation. Their behavior put men and women at odds with God. There is no telling how awful things would have gotten if mankind had not been stopped. But it surely would have gotten worse. So, in that sense, God was being merciful. There are only two realms in which mankind lives: physical and spiritual. Scriptures teach that the physical is temporary and the spiritual is eternal. After living in the physical, every human being goes into the spiritual realm for eternity. Via the flood, every one of those people were ushered into the spiritual realm. They were stopped in their rebellion against God’s commands, and stood before the Lord. Then they were judged for their behavior. Death was not their judgment. According to Hebrews 9:27, after death comes judgment, “… it is appointed unto men once to die, but after this the judgment…”. We are also told that the behavior of people grieved God’s heart. Again, He wasn’t surprised. He wasn’t wondering about what Plan “B” would be. Because they want nothing but the best for them, parents are grieved at the behavior of their wayward children. So was God grieved at His wayward creatures. A parent’s desire is to see their children succeed and do well. So is God’s heart for His creatures. The behavior of those people before the flood was against God; only evil continually, as the verse above notes. The word that is translated “repent” in Genesis 6:6 can also be translated console or comfort. For example, after the first child that was born to David and Bathsheba died, scriptures tell us that David comforted his wife, and in time Solomon was born. (2 Samuel 12:24). In the physical sense, it is impossible to see comfort in the events that brought about the flood, or in the flood itself. But spiritually, God had a plan from before He created all things. By His plan, He would reconcile mankind to Himself. That plan involved Him coming to earth as a man and enduring God’s wrath against mankind’s sin in their place. In that way, God’s justice would be satisfied, and mankind would have a way to spend eternity in His presence. Jesus came to earth for that very reason. The Father sees in Him the comfort of a way to reconcile mankind to Himself. “This is my beloved Son in Whom I am well pleased.” (Matthew 3:17) Though He sighed and was grieved, God was not taken aback. He had devised a plan by which mankind would be able to spend eternity with Him, and He with them. As dark as the flood was in the history of mankind, and in spite of the wicked wandering hearts that are in the breasts of mankind to this very day, so bright is God’s plan of salvation. “Their sins and their iniquities will I remember no more.” (Hebrews 8:12) Not all the blood of beasts On Jewish altars slain, Could give the guilty conscience peace Or wash away the stain. But Christ the heav’nly Lamb, Takes all our sins away; A sacrifice of nobler name, And richer blood than they. My faith would lay her hand On that dear head of Thine; While like a penitent I stand, And there confess my sin. My soul looks back to see The burdens Thou didst bear, When hanging on the cursèd tree, And hopes her guilt was there. Believing, we rejoice To see the curse remove; We bless the Lamb with cheerful voice, And sing His bleeding love. (Isaac Watts)

“…lest Satan should get an advantage of us: for we are not ignorant of his devices.”

Perhaps Paul’s assertion to the Corinthians sounds overconfident. The devices of the enemy of our souls seem myriad. It doesn’t seem possible to know everything he has up his sleeve. And, he has innumerable assistants. But, thankfully, neither the enemy or his associates are omniscient, omnipresent, or omnipotent.

The first encounter between mankind and the enemy is recorded in Genesis 3. He questioned Adam and Eve about the command that God had given them. God said, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” (Genesis 2:17). After his questions, we read in Genesis 3:4,5, “…the serpent said unto the woman, Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

In what he said, the enemy told Adam and Eve two things about God. First, he outright refuted what God had said, suggesting that God had lied about the consequences of disobeying Him. God told Adam and Eve that in the day that they ate of the tree they would surely die. The enemy told them that they would not surely die. Here is an evidence of his devices. He knew what God had said, and he told Adam and Eve that what God said was not true; that God was lying to them.

Second, the enemy told Adam and Eve that God had kept something from them. He said that God knew that in the day that they ate from the tree, they would be like gods, knowing good and evil. The enemy made it sound like that was something wonderful that they would desire. But they did not even know what the knowledge of good and evil meant. Adam and Eve were living in a utopia with God’s companionship. What more could they possibly need or want? The enemy’s device was to make God seem to be unworthy of their trust. Genesis 3:12 tells us that Adam and Eve saw that the tree was to be desired to make one wise. Adam and Eve ended up using their own wits, instead of listening to God.

So, in Genesis 3:4,5 the enemy told Adam and Eve two lies about God. He told them that God lied to them about the consequences of eating from the tree, and that He was not giving them everything that they needed. To this day people still believe both of these lies about God.

In John 8:44 Jesus told the Pharisees, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” We have seen in Genesis 3 that the enemy called God a liar, while himself lying to Adam and Eve. This continues to be his way. Paul was not ignorant of the enemy’s devices, because he has not changed them! For that matter, he has not needed to change them because mankind still believes his lies. But, God is ever trustworthy, and the enemy is ever a liar.

Consider all of God’s commandments. For each of them, hasn’t the enemy told us that God didn’t mean what He was saying? That the consequences of disobeying Him were not as harsh as He said they would be? Or hasn’t he suggested that God’s commandments were keeping us from something that is “better”? We can see from experience how the enemy has lied to us in exactly the same way as he lied to Adam and Eve.

We need to be aware that the enemy is a cruel enemy. He is uncaring for us and our needs. He hates anyone that sides with God. A clear example of this is the case of Job. After getting leave from God to take away all that Job owned, including his children, the enemy said to God, “… Skin for skin, yea, all that a man hath will he give for his life. But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.” as recorded in Job 2:4, 5. There was no care in the enemy for Job’s situation, only interest in defaming God and His servant, Job.

We are not ignorant of his devices. Our only stand against the enemy and his lies is trust in the word of the LORD God Almighty, Jesus Christ.

A mighty fortress is our God,
A bulwark never failing;
Our helper He, amid the flood
Of mortal ills prevailing:
For still our ancient foe
Doth seek to work us woe;
His craft and power are great,
And, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide,
Our striving would be losing;
Were not the right Man on our side,
The Man of God?s own choosing:
Dost ask who that may be?
Christ Jesus, it is He;
Lord Sabaoth, His name,
From age to age the same,
And He must win the battle.

And though this world, with devils filled,
Should threaten to undo us,
We will not fear, for God hath willed
His truth to triumph through us:
The Prince of Darkness grim,
We tremble not for him;
His rage we can endure,
For lo, his doom is sure,
One little word shall fell him.

That word above all earthly powers,
No thanks to them, abideth;
The Spirit and the gifts are ours
Through Him who with us sideth:
Let goods and kindred go,
This mortal life also;
The body they may kill:
God's truth abideth still,
His kingdom is forever. (Martin Luther)

“Then the high priest rent his clothes, and saith, What need we any further witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.”

In Mark 14:55-65 is told the details of the “trial” of the LORD Jesus Christ before the high priest, and the rulers of the day. Verse 55 tells us, “And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.” From the beginning, the goal was that Jesus be put to death. In keeping with the law (related in Deuteronomy 17:6, “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.”), they sought for witnesses that would bring a death-worthy charge against Jesus. But they found none.

In Matthew 21, Jesus told a parable. He told of a King who desired to receive the harvest from His own land. But the farmers to whom He had lent the land refused to give to the King’s servants what He desired. In the parable, we read, “But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him.” See what the farmers said, “This is the Heir…” They knew Who He was!

Conventional wisdom says to not ask a question to which you don’t already know the answer. Because he could find no testimony worthy of death from many witnesses, the high priest put the question to Jesus Himself, recorded in Mark 14:61, “…Art thou the Christ, the Son of the Blessed?” The high priest knew what Jesus’ answer would be.

His answer was the truth; “…I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” (Mark 14:61). It was then that the verses above came to pass. The high priest accused Him of blasphemy, and the whole crowd, having heard what Jesus said, declared Him to be worthy of death. Knowing full well Who He is, because He told them, they called Him a blasphemer, and called for His death on the cross. This is rightly called a mock trial, the greatest miscarriage of justice this world has ever known. A wholly innocent man, God Himself, was declared to be worthy of death.

Since the beginning of time mankind has determined to remove God from their lives and thinking. Upon their sin, Adam and Eve hid themselves from God. But, He was looking for them. The Israelites heard with their ears the voice of God speaking the ten commandments to them. But the rest of their history showed them to be uninterested in God, disobeying the commandments He had given them. 1 Samuel 8:7 tells about Israel’s desire for a king, rejecting God’s reign over them. But, lest we look down on them, the behavior of the Israelites in fact reveals the heart of the whole human race. As Paul told the Romans, “All have sinned and come short of the glory of God.” (Romans 3:23) The whole human race is guilty before God. We do not desire His ways and rule in our lives. In the “trial” of Jesus Christ, not only Israel, but all of mankind, rejected God, knowing Who He is, but refusing Him just the same.

But, at the same time, God’s plan was unfolding. Isaiah 53:6 puts it this way, “All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” As He was being arrested, Jesus said, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?” (Matthew 26:53, 54). Jesus went to the cross intentionally, not accidentally. This was God’s plan.

God loves mankind so much, that He came as a perfect, sinless man. And to show that love further, He submitted to the worst death that mankind could devise, so that mankind could be reconciled to Himself. On the cross, Jesus endured the punishment we deserve for disobeying God’s commandments. Through His death, God’s justice was satisfied. Now, the promise of eternity in heaven with God is available to anyone who will take it. To those that still reject Him, God’s wrath for refusing His great Sacrifice still awaits. Turn to Him, He is risen!

Jesus, our Lord, with what joy we adore Thee,
Chanting our praise to Thyself on the throne!
Blest in Thy presence, we worship before Thee,
Own Thou art worthy, and worthy alone.

Refrain

Lord, Thou art worthy: Lord, Thou art worthy;
Lord, Thou art worthy, and worthy alone!
Blest in Thy presence, we worship before Thee,
Own Thou art worthy, and worthy alone!

Verily God, yet become truly human,
Lower than angels to die in our stead;
How has that long promised “Seed of the woman”
Trod on the serpent and bruised his head!

How didst Thou humble Thyself to be taken.
Led by Thy creatures and nailed to the cross.
Hated of men, and of God too forsaken,
Shunning not darkness, the curse, and the loss.

How hast Thou triumphed, and triumphed with glory,
Battled death’s forces, rolled back every wave!
Can we refrain then from telling the story?
Lord, Thou art Victor o’er death and the grave. (H. D’A. Champney)

“Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.”

In uncertain times, there is One Who is constant, One on Whom we can and should depend. That One is the LORD Jesus Christ.

The verse above is from a particular time in the history of Israel. Because of their idolatry, the LORD had scattered them to the nations around them. After 70 years, they returned to the Promised Land. The book of Nehemiah recounts part of the story of those who returned. In a prayer of confession to the LORD, the priests told the history of the nation from when they left Egypt up to their present day.

This verse is the second part of a sentence, the first part of which tells that Israel worshipped the golden calf. Up to that verse, the priests told of God’s myriad blessings in bringing them out of Egypt, and His provision to meet their needs on the journey.

Given God’s blessings, and Israel’s turning away from God’s commands, one might suspect that God would reject them. On a human level, if we did many kind things for somebody, and they refused or rejected us, we would be inclined to stop our kindnesses, and perhaps count that person as our enemy. Would God do the same in the case of Israel? Who would blame Him if He did?

But the verse above tells that God continued His blessings to the Israelites. In spite of their having disobeyed Him, He provided continued guidance in their travels, by the pillars of cloud by day and fire by night. He did not forsake them! The next verses after this tell that He continued to provide them with food and water during 40 years of travels, and maintained their clothing and shoes, so that they did not wear out!

Christians, followers of Jesus Christ, are sinners. Because of this, many worry about their status before God. In the prayer recorded in Nehemiah 9 we see that in spite of their neglect of God’s commands, He continued to maintain Israel and care for them. In spite of their behavior, He did not forsake them. So, for the true believer in Jesus Christ, this example from the Old Testament reveals something about God. He said, “I will never leave thee nor forsake thee.” (Hebrews 13:5). But let us never forget Who it is that we hold to. He will never forsake us, but also tells us, “Go, and sin no more.” Praise His name we are forgiven through Jesus Christ. We must seek to honor Him with our lives.

Events of life cause us to worry, and can cause us to doubt. But God has never lost control, neither is He surprised. In Matthew 6:31-33 Jesus is quoted as saying, “Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Admittedly, the context is food, drink, and raiment (just like the Israelites, described in Nehemiah 9), but the phrase to note is, “your heavenly Father knows that ye have need of all these things.” He knows us thoroughly. He knows that we need food, drink, and covering. He knows what is necessary for our health. Not even a virus can invade us without His knowledge, or affect us outside of His will. And when, in His will, our time comes to die, He promises to never forsake us.

Sadly, many do not believe on the LORD Jesus Christ as their Savior. For them, there is no assurance like what has been described thus far. As Jesus told Nicodemus in John 3:18, “He that believeth on (the Son) is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” At the time of Israel’s early history, many other nations were not blessed by God like they were. Egypt suffered God’s wrath. So it is with many people to this day. They ignore Him and His ways, yet expect that He will bless them anyway. We all will have to answer to God. If He is not your Savior and LORD, you are “condemned already.” Let the uncertainties of these days cause you to turn to the LORD Jesus Christ.

I sing of the love of my Father,
Who chose me, — I cannot tell why;
He might have condemned me,
but rather He sent His Beloved to die.

Chorus

O wonderful, wonderful love of my God
Redeeming my soul at the cost of the blood!
I cannot conceive it, but O I believe it ?
This wonderful love of my God!

I sing of the love of my Savior,
Who left heaven?s glory to be
A ransom for sin, that God?s favor
Might justly be given to me.

Chorus

I sing of the love of the Spirit,
My Comforter, Teacher and Guide,
By whose gracious pow?r I inherit
The blessings Christ bought when He died.

Chorus

I sing of God?s love ? O receive it!
God loves the whole world, He loves you!
For you Jesus died, — O believe it!
This wonderful love is for you.

Chorus (W. R. Newell)

“And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.”

Up to this point, the history of mankind was spiritually dark. In the comforts of a perfect environment, Adam and Eve were given what would seem to be a simple commandment; Do not eat from that tree. It was a command that they soon disobeyed, not regarding Who it was that had given it. From that time, until the release of the Israelites from Egypt, the scripture reveals continued lack of interest in God, because of which there was, for example, the judgment of the flood. Death reigned over all of mankind from Adam’s fall until the day of the above words, and its reign continues up to today.

Not long after the LORD’s words above, the Israelites made and worshiped a golden calf. This was against God’s command, which they had heard with their ears only a few days before. As they travelled from Egypt, the Israelites complained about God’s provision. They complained about the lack of water. They complained about the manna that came in a miraculous way. They even wished to go back to Egypt, where they were so harshly treated. The LORD delivered them from oppression in Egypt, and they wanted to return.

Even worse was their idolatry. They brought idols from Egypt with them. Instead of honoring and worshiping God, the One Who performed miracles to bring them out of Egypt, they worshipped those idols. This not only revealed the condition of their hearts, but shows the condition of every human heart.

But, the words above, which were spoken by the LORD, reveal something about God’s heart. In spite of the history of Israel, which He fully knew, He wanted to dwell among them. So, He gave them instructions about the dwelling place they were to make for Him. The details were very specific. Particular materials were to be gathered. Specific designs were given. The orientation of the tabernacle to the points of the compass was given. The only way to have God dwell with them was His way. But it was what He wanted! He told them what to do so He would be able to dwell among them.

God’s desire to dwell with His people is also seen in the days of the creation. Where was God the day that Adam and Eve broke His commandment? In Genesis 3:8, 9 we read, “And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou?” God was seeking for Adam and Eve, though He knew where they were and what they had done. They were used to being in His presence. But, after they disobeyed, they ran from Him, knowing something was different. But, He went looking for them.

Long after Israel arrived in the Promised Land, King Solomon built a temple for the LORD. It took him seven years to finish. In 1 Kings 6:12, 13 the LORD told Solomon, “Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: and I will dwell among the children of Israel, and will not forsake my people Israel.” Again, a promise to dwell among His people. This is God’s heart.

In Hebrews 13:5, the LORD is quoted as saying, “I will never leave thee, nor forsake thee.” Jesus told His disciples in John 14:23, “… If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” He still desires to dwell among His people.

At the end of the world there will be a new heaven and a new earth. We read in Revelation 21:3, “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” That coming day will include God dwelling among His people. Later, in Revelation 21:22, we read, “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” In the new Jerusalem, there will not be a tabernacle, such as the Israelites were told to build, neither will there be a temple, such as Solomon built. But God, Himself will be the temple; God will dwell among His people.

Since the beginning of creation, God’s desire has always been to dwell among His people. With Israel, with the followers of Jesus Christ, the church, and one day on this earth, God has and will make provision to dwell among His people. And so shall we ever be with the LORD!

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?

In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.

Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.

The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake. (John Rippon)

“For this God is our God for ever and ever: he will be our guide even unto death.”

From the beginning of this psalm the focus is on Jehovah and His city, Jerusalem, the place where He has put His Name. His greatness is the beginning of the psalm (“Great is the LORD, and greatly to be praised…”) and His exploits on behalf of Jerusalem are described.

Many scriptures speak of God’s greatness. He has done many things that emphasize this fact. Consider the exodus of the Israelites from Egypt. The plagues that fell upon the land prior to their leaving show His mighty control over His creation. Frogs, gnats, flies, the Nile River, disease, storms, locusts, light and dark were all under God’s control. In some of the plagues His control was seen in that the Egyptians were affected, but the Israelites were not.

In Joshua 10, the story is told of the battle of the Israelites against the armies of five kings of the Amorites. During the battle, Joshua commanded the sun and the moon to stand still in the sky, and they did. The sun stayed still in the sky for a whole day. Because of this, Israel defeated her enemies. Who else but God could do such an astounding thing?

Or, consider 2 Kings 20. King Hezekiah was ill with a life-threatening disease. Through Isaiah the prophet, God told Hezekiah that he would be healed of his disease. As a sign that He would do as He said, God asked Hezekiah to choose which way the shadow on the sundial should be moved by ten degrees; forward or backward. Hezekiah chose backwards, and so the shadow moved backwards. Only God could do this.

There are many more, but these are clear evidence of the greatness of God. Not only did the celestial events happen, but otherwise life continued as normal. Nobody flew off the planet when the earth stopped in Joshua’s day. God maintained gravity. He created all things in the universe and on the earth. Psalm 104 and Isaiah 40 note that God stretches out the heavens as a curtain. The curtain of the sky is all that stands between us and God.

As the verse above notes, the psalmist says that He is our God for ever and ever. His might, noted in Psalm 48 and in the examples given above, are evidence of Who He is; evidence of His greatness.

How could anyone claim that Almighty God is their God, and their guide? What a wonderful thing it would be to be able to say that!

In John 16:27, Jesus says, “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.” Any claim of God as being our God is given substance through what we think of Jesus Christ. The good favor of the Father is based on our relationship with Jesus. His love for us is because of our love for Jesus. Do we love Him and believe He came from God? If so, then this Almighty God is our God.

As Jesus told Nicodemus in John 3:18, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” Like John 16:27, the key to any relationship with God is what we think of Jesus. If we believe Him, we are not condemned. If we believe not, then we are condemned already.

The psalmist also states in Psalm 48:14 that this great, Almighty God is his guide, even unto death. At our weakest moment we can trust Him to be with us, for He has promised that He will never leave us or forsake us. In John 16:13, 14 Jesus said, “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.” The person of the Holy Spirit indwells everyone that has trusted in Jesus, loved Him, and thus are loved by the Father. And He will be with us, be our guide, even unto death. We will never be out of His leading or control. This God is our God!

He leadeth me, O blessèd thought!
O words with heav’nly comfort fraught!
Whate’er I do, where’er I be
Still ’tis God’s hand that leadeth me.

Refrain

He leadeth me, He leadeth me,
By His own hand He leadeth me;
His faithful follower I would be,
For by His hand He leadeth me.

Sometimes mid scenes of deepest gloom,
Sometimes where Eden’s bowers bloom,
By waters still, over troubled sea,
Still ’tis His hand that leadeth me.

Refrain

Lord, I would place my hand in Thine,
Nor ever murmur nor repine;
Content, whatever lot I see,
Since ’tis my God that leadeth me.

Refrain

And when my task on earth is done,
When by Thy grace the vict’ry’s won,
E’en death’s cold wave I will not flee,
Since God through Jordan leadeth me.

Refrain (Joseph H. Gilmore)

“And many more believed because of his own word; and said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.”

The woman at the well had a meeting with the LORD Jesus Christ. The Man who asked for a drink revealed Himself to be the Messiah, the One she knew was coming. From the conversation she had with Jesus, it was clear that she was not a keep-at-home kind of woman. And He told her everything she had ever done. This is what she went and told the men in the city. One can imagine the men going ashen-faced. And, as Doctor Bob Cook would say, “The men all came tumbling out of the city to see who it was that told on them!” John 4:39 relates that many of the Samaritans believed on Jesus because of the word of the woman.

They asked the LORD Jesus Christ to stay in their village. He was there for two days teaching them about Himself. There is no record that Jesus performed any miracles while He was there. It was during these two days that the conversation in the verses above occurred. The verse above tells us that many more believed because they heard the words of Jesus.

And this is the wonderful thing. It was the words of Christ that had this impact. It’s true that the words of the woman telling the truth about Jesus had an impact. But here the people testified that hearing His words for themselves convinced them. Hearing convinced them. God’s word, His truth, is powerful by itself. Hebrews 4:12 tells us, “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

Peter, James, and John had the opportunity to witness Jesus’ glory. In the Transfiguration, Jesus’ clothing became as white as snow, bright in appearance. As they watched in wonder, a voice from heaven gave testimony, “This is my beloved Son, in Whom I am well pleased.” Later, Peter related the story to his readers in 2 Peter 1:16-18. There we read, “For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.”

But, only Peter, James, and John saw this vision. Peter tells this story to prove that he had not made this up. But the vision happened only once. And, Peter, James and John were told by Jesus to not even tell anyone about it until after His resurrection. Literally millions of followers of Jesus never saw such a vision. Neither did the other nine disciples. What about all of them? One might think that Peter, James, and John had some advantage because of what they saw.

But Peter goes on to say in 2 Peter 1:19, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed…” What Peter meant was there is something more reliable, more firm, more steadfast than a great vision of God! And what is that thing? God’s Word! Peter didn’t tell his readers to seek visions or miracles. He wanted them to see that God can always be believed and trusted for His Word, and on that basis alone.

Deuteronomy 1:29-33 records, “Then I said unto you, Dread not, neither be afraid of them. The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; and in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place. Yet in this thing ye did not believe the LORD your God, Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.”

In what did they not believe God’s Word? He told them He would go before them into the Promised Land, and defeat their enemies. But, they didn’t believe what He said. They believed the words of the ten spies that came back to tell them that they could not defeat the inhabitants of the land. God brought them out of Egypt, defeated Pharaoh’s army, lead them all the way to Canaan by a pillar of fire by night and a pillar of cloud by day. But they didn’t believe God’s word about taking the land. As a result, they wandered for another forty years before they finally went into the Promised Land.

Believing God’s Word is essential. Believing what He says, without requiring mighty displays of His Person or His power, is called faith. And without faith it is impossible to please Him. As Jesus said in John 5:24, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”

We all must listen to and believe God’s word.

O troubled heart, why seek in vain
The balm of rest from earth to gain,
While Jesus waits, your king to reign,
And all your sins forgive!

Refrain

Awake, arise! no more delay;
He calls you now—His voice obey!
The loving words He speaks today,
Oh hear, and you shall live!

He calls again; on Him believe,
His gift of grace thro’ faith receive;
Your truest friend no longer grieve,
But haste your heart to give.

Refrain

To Jesus come, and at His feet
That precious name with praise repeat;
Oh, trust Him now, and learn how sweet
The peace His love will give.

Refrain (Fanny Crosby)

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.”

Through John, the Lord gave to us the book of The Revelation of Jesus Christ. For the most part it describes judgment that is yet to come on the earth and its inhabitants. The verse above calls it the hour of God’s judgment. Similar to the verse above, Revelation 9:20, 21 states, “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” The LORD also relates in Revelation 16:9, 11, “And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory… And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”

Mankind will not repent even though God’s judgements are falling. By Revelation 14, fourteen of the 21 coming judgments have been described. This makes these verses surprising. It will be that far along in God’s hour of judgment when an angel will be sent to the people on the earth to preach the everlasting gospel, saying, “Fear God and give glory to Him, …and worship Him…” With a loud voice the angel will tell them, who are enduring God’s judgment, to be reconciled to Him! Even at that late hour, His arms are open wide to mankind!

What is the everlasting gospel that the angel will preach? Colossians 1:20-22 says, “For it pleased the Father that in (Jesus) should all fulness dwell; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:”

Imagine being holy and unblameable and unreproveable in the sight of God! Our good deeds will never have that impact. God took the action to reconcile mankind to Himself through the sacrifice of Jesus Christ. He came to earth to die under God’s wrath against sin. He bore in the place of mankind the punishment that they deserve for their sin. This is the everlasting gospel that has been preached since the resurrection of Jesus, and will be preached in that coming day by the angel.

There are two things that the angel will say that people must do. First, they are to “…fear God, and give glory to Him…” And, they must, “…worship him that made heaven, and earth, and the sea, and the fountains of waters.” There needs to be a dramatic change for hearts to turn to Him like this; to worship, fear, and glorify God. Because of the fall of mankind, most of the world wants nothing to do with God. But, the only way to be reconciled with God is through the everlasting gospel of the LORD Jesus Christ, which God planned from before the foundation of the world. Jesus Himself said, “I am the way, the truth, and the life, no man comes unto the Father but by me.” Once we repent of our sin and accept the sacrifice of Christ as being for us, He lives in us, the necessary change of heart happens, and we have free access to God, having been reconciled to Him. We also desire to worship, fear, and glorify Him.

In these three verses from the book of Revelation, we see that it will be possible for people to turn to God even in His hour of judgment, throwing themselves on God’s mercy, if only they would! The everlasting gospel will be preached for them to hear. It is God’s desire that people turn to Him even then. 2 Peter 3:9 tells us that, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” A way of repentance is always and will always be available until the end of the world!

We are not yet living in the days of God’s judgment. But, the everlasting gospel is available now for all who will come to the gracious, kind, merciful, good God.

Though all the world my choice deride,
Yet Jesus shall my portion be;
For I am pleased with none beside;
The fairest of the fair is he.

Sweet is the visions of thy face,
And kindness o’er thy lips is shed,
Lovely art thou, and full of grace,
And glory beams around thy head.

Thy sufferings I embrace with thee,
Thy poverty and shameful cross;
The pleasure of the world I flee,
And deem its treasures only dross.

Be daily dearer to my heart,
And ever let me feel thee near;
Then willingly with all I’d part,
Nor count it worthy of a tear. (Gerhard Tersteegen)